Tracey Emin

Clare Appezzato

Edited by Veronica Vivi

Illustration by Holly Summerson hollysummerson.wix.com/arts

Tracey Emin’s work is provocative and personal. Her art is produced in a variety of ways including painting, drawing, sewing and sculpture. However, arguably her most notable and analysed media is neon text. With these, she stretches the limits of art and calls into question whether a phrase hung up in lights can be considered artwork. One look at it and you will think that yes it can, undoubtedly so. Her relative popularity aside (she was nominated for a Turner Prize) her achievements are consistently undermined, and her art is constantly critiqued for being ‘trivial’ and ‘vulgar’ by those who believe that art must adhere to some sort of strict guidelines. Emin hits back at these critics (mainly men) with her continually beautiful collections of neon lights. Emin belongs in the world of academia and she deserves to be studied, because she is a clear cut woman who is redefining what can be considered ‘art’. In this age of technology, new media and the internet, her neon lights are representative of a new age of art that comes along with it.

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The Road To Wanting by Wendy Law-Yone

Isabel Lwin May Khine

Edited by Ketaki Zodgekar

Art by Livi Prendergast https://liviprendergast.wordpress.com/

TW: Suicide, Sexual assault

The study of migration is interdisciplinary. Despite this, I have not come across much discussion in literary studies about the role that contemporary human migration plays on the way we read and what we choose to read. While universities would like to present themselves as progressive through a nod to Postcolonial Studies, in the arts we fall into the trap of discussing migration as if it is a static thing of the past and not alive today. This is because most discussion in the arts about migration is retrospective and looks to history for examples of human migration and migration crises, rather than looking at the situation today. I would like to move away from the institutional focus on the history of human migration. Instead, through analysis of The Road to Wanting by Wendy Law-Yone, I will be focusing on what the migrant has to say about themselves, their own existence, and their experiences in a contemporary context. By doing so I hope to centre conversation on the migrant’s agency and personhood.

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Becoming Unbecoming by Una

Martha Blow

Edited by Abigail Eardley

Art by Livi Prendergast https://liviprendergast.wordpress.com/

On the 5th October 2017, The Times published a story presenting decades of allegations of sexual harassment against film mogul Harvey Weinstein. What followed was the uncovering of an endemic culture of sexual harassment within Hollywood, followed by the seismic #MeToo hashtag. The Weinstein Scandal forced the conversation about sexual violence into global discourse and brought to light its ubiquity. While Becoming Unbecoming was published in 2015, prior to the Weinstein Scandal, it nonetheless addresses the rape culture that normalised Weinstein’s—amongst others—actions. That the graphic novel is set in the 1970s does not diminish its relevance to contemporary society, as evidenced by Weinstein’s exposure, and for that reason it is crucially important to academic curricula.

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The Museum by Leila Aboulela

‘They are telling lies in this museum,’ – Leila Aboulela (‘The Museum’ 18)

Martha Blow

Edited by Veronica Vivi

Art by Livi Prendergast https://liviprendergast.wordpress.com/

It was in my fourth year of university that I came across Leila Aboulela, shelved under ‘suggested further reading’ for a seminar on a Postcolonialism course. Indeed, before taking this course, my exposure to non-western writers within required reading was limited to the obligatory inclusion of Chinua Achebe’s Things Fall Apart in my second year. Although Aboulela’s novel The Translator occasionally crops up on postcolonial syllabi, it is her unflinching approach to colonialism in ‘The Museum’ that captured my attention and caused me to question museum ethics and neutrality. The 1997 short story’s value has not gone unrecognised elsewhere: it was the first winner of the Caine Prize for African Writing in 2000. The 19-page tale paints the story of Shadia, a Sudanese woman studying at Aberdeen, and her acquaintance with a fellow student – a long-haired Scot named Bryan. The predominant theme of the story is the struggle of communication between colonialism’s ‘predetermined groups’, and while Bryan and Shadia begin to bridge the gap in communication, this is halted when they visit a local museum at the story’s denouement, culminating with Shadia’s announcement, ‘I shouldn’t be here with you. You shouldn’t talk to me…’ (Aboulela 18).

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There but for the by Ali Smith

Allie Kerper

Edited by Ketaki Zodgekar

Illustration by Edith Pritchett https://www.instagram.com/edithpritchett_art/

Ali Smith’s novel There but for the tells the story of a man who, in the middle of a dinner party, locks himself in the spare room. The story unfolds over the course of the following year or so through the perspectives of four different characters whose lives the man, Miles, has touched in small ways. The characters whose voices comprise the story are Anna, an unemployed Scottish woman; Mark, a middle-aged gay man; May, an elderly woman with dementia; and Brooke, a 10-year-old Black girl. In each of their narrative turns, these characters reflect on experiences in their lives and how others perceive and react to them, giving the reader a rich and textured composite image of what human life can be in and around Greenwich, London in 2009-10. Smith’s novel marries realism and surrealism, satire and earnestness, and weaves it all together with wit and wordplay to create a compelling story of what it feels like to live in the political moment of the Recession.

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Interview with Rowan Hisayo Buchanan, author of ‘Harmless Like You’

Interview by Toby Sharpe

Edited by Maria Elena Carpintero Torres-Quevedo

Illustration by Arta Ajeti https://www.instagram.com/artawork/

Could you start by describing your career? What do you do, and what have you written?

I wrote a novel called Harmless Like You about a Japanese artist living in New York in the 1960s and 1970s. She ends up abandoning her son. It’s about how and why that happens. Oh, and there’s a bald cat, if you’re a fan of bald cats.

I’m also the editor of an anthology called Go Home!, which is a collaboration with the Feminist Press and the Asian American Writers’ Workshop. It’s a collection of poetry, non-fiction, and fiction about home by writers who identify as Asian or Asian-American.

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Postcolonial Climate Change: John Akomfrah and a discourse of difference

Clara de Massol

Edited by Muireann Crowley

Art by Sarah Summers https://www.instagram.com/ssssummers/

This article considers the ways in which postcolonial studies are integral to understanding climate change. Our planet is warming at an alarming rate; islands and coasts all around the planet are slowly drowning; and species are disappearing in the thousands each year as a result. In less than 100 years, climates and ecosystems will be completely altered; this will have profound implications on humanity in terms of our survival as well as our collective identity. In the last few years, the discussion around ecology and identity has crystallised around the concept of the Anthropocene, the name given to the geological epoch superseding the Holocene, in which human activity on earth becomes the main geological force. Confronting anthropogenic climate change involves destabilising the dominant cultural narratives regulating societies to understand and formulate the intersection of ecology and postcolonialism.

The Anthropocene was introduced by Paul Crutzen and Eugene Stoermer in 2000 and urges us to rethink our relationship to our planet and to the life forms inhabiting it. The Anthropocene debate, along with concepts of globalisation and cosmopolitanism create the illusion that ‘we are all in this together’ (Braidotti, 2017), that with the advent of climate and ecological disasters, a kind of planetary citizenship and solidarity has formed. But this apparent interdependence and planetary empathy is in fact a neoliberal system of differentiation and hierarchy. Butler explains that in this climate, ‘some lives are grievable, and others are not; the differential allocation of grievability that decides what kind of subject is and must be grieved, which kind of subject is not, operates to produce and maintain certain exclusionary conceptions of who is normatively human’ (2004, xiv).

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INTERVIEW with LUCAS LAROCHELLE, founder of QUEERING THE MAP

Interview by Toby Sharpe

Editing by Abigail Eardley and Toby Sharpe

Could you start by explaining what Queering the Map does – and why you think it’s important?

Queering the Map is a community-generated mapping project, which geo-locates queer memories, histories, and experiences in relation to physical space using an online platform. Part of the idea is to open up the question of what constitutes queer space, or even more basically, what constitutes queerness. So, it’s a very open call in terms of submissions: whatever counts for the person submitting counts to the project and the process of queering space.

In the context of queer theory, there’s value in trying to unsettle what queer identity means. Queering the Map offers the opportunity for people to define what queerness means for them on their own terms, adding nuance to this term which can be endlessly changed and expanded – moving beyond a singular understanding of queerness, towards a collective understanding.

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Black is Beautiful: A Philosophy of Black Aesthetics

Temitope Ajileye

Edited by Veronica Vivi

Art by Anonymous

“I don’t know where to begin […] because nothing has been written here. Once the first book comes, then we’ll know where to begin”. Barbara Smith

There is some irony in how I came across Black is Beautiful, a masterpiece created by African American scholar Paul C. Taylor. I was looking for Russell’s History of Western Philosophy and, while waiting for the bookshop staff to locate it (their attempts would eventually prove unsuccessful despite their certainty that ‘Russell has to be in the shop’), my eyes wandered and settled on Taylor’s book. How lucky I was!

The opening quote, taken from Barbara Smith’s Toward a Black Feminist Criticism, immediately presents us with the urgency that the book tackles and tries to solve. There is much art by, about, and with black people, but not enough thought to connect them together, help us think more productively about black expressive culture, which would allow us to contextualise and understand our reactions to black art. There is a strong feeling that much can be said about this art and an even stronger desire for these intentions to be finally clearly stated.

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Continuing The Unfinished Conversation: Stuart Hall through the lens of John Akomfrah

The archive has been the space of intervention from the beginning. One of the few spaces, reservoirs of memory, for diasporic subjects is the archive.

John Akomfrah (2014)

Benjamin E.I. Lubbock

Edited by Maria Elena Carpintero Torres-Quevedo and Rianna Walcott

Art by Maïa Walcott https://maiawalcott98.wixsite.com/mysite

Memory and the moving image are John Akomfrah’s materials. In The Unfinished Conversation, a three-screen video installation, his subject matter is the formation of identity, which, for individuals struggling to define themselves in their social contexts, is a matter of urgency. It is not easy to explain how identities are created, and there are few who have considered the matter in greater depth than Stuart Hall, around whom the film revolves. Born in Jamaica before immigrating to Oxford, Hall became editor-in-chief of the New Left Review and a founding figure of the New Left movement. He was an activist, regularly televised for his analyses of media reports, and co-authored seminal texts such as The Popular Arts (1964), which advanced the claim that film, media and pop culture should be taken seriously as objects of study. But what he was arguably most renowned for were his theories of identity: “Identity is formed at the intersection between the political and the personal” (Hall, 2013).

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