Learning the Multiplicity of Being with Akwaeke Emezi

Written by Amuna Wagner

Edited by Veronica Vivi

Illustrated by Olamide Florence Adeoye aka Sharp Txngue

Do you believe in spirits? And does it matter whether you do? Akwaeke Emezi taught me that to Black people this question is essential for collective survival the day I stumbled upon Freshwater (2018) in my partner’s bookshelf. The novel pulled me into the life of Ada, the child of a Nigerian father and Tamil mother who suffers the pain of being a spirit trapped in flesh. An ọgbanje, to be exact. Ada is born a screaming baby “with one foot on the other side” (back cover), only a half-step ahead of madness. When she moves to the United States for college and her boyfriend sexually assaults her, spirits that have been living inside her emerge and assume increasing autonomy: the feminine Asughara, masculine Saint Vincent, and a collective “We” of brothersisters. Ada continues life as a fractured, multiple being, navigating her several selves’ desires and darkness.

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Centring Pleasure Activism with adrienne maree brown

Written by Amuna Wagner

Edited by Veronica Vivi

Illustrated by Olamide Florence Adeoye aka Sharp Txngue

“How do we make social justice the most pleasurable human experience?” (back cover) asks adrienne maree brown in her phenomenal book Pleasure Activism: The Politics of Feeling Good (2019). Guided by its opening chapter, Audre Lorde’s “Uses of the Erotic: Erotic As Power” (27-37), the anthology explores a world that centres pleasure and care for ourselves and others. The book doubles as a collection of radical theories and a study guide of hands-on practice. I was living in Cairo in 2021 when I stumbled across a class on pleasurable feminisms; a group of people gathered weekly to intimately study the book, intrigued by brown’s question: “How can we awaken within ourselves desires that make it impossible to settle for anything less than a fulfilling life?” (back cover). Over the course of three months, Pleasure Activism: The Politics of Feeling Good reordered my world view and became my road map on how to live a consciously political life without guilt.

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Octavia Butler is in Defence of Failure: Kindred’s Black Grief as a New Dawn

Written by Alma Simba

Edited by Katya Zabelski

Illustrated by Sage Anifowoshe

I come to Dana through Saidiya. And Saidiya comes to Dana in relation to Venus. We all convene under a sky of grief particular to black women. Of the crushing weight of history. I pick up from where Saidiya leaves off. The archive, the futility, the resignation to language and history never being enough. Of failure as the new sky. But maybe also the new dawn.

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I come across Kindred by Octavia Butler in a reference by Saidiya Hartman’s 2008 article, “Venus in Two Acts.”  In the article, Hartman explores how the history of domination must be accepted by black people to try and untangle it. The article functions as a continuation of her earlier book, Lose Your Mother, where she charts the journey of the middle passage, loss, and connection to history. In “Venus in Two Acts,” Hartman continues this historical reconstruction and methodological struggle when she writes of a young girl who was murdered on a slave ship with little further information cited in the records. In both, Hartman highlights the difficulty in deciphering the blankness and violence in black historical narratives, while discussing the different options in the weighted obstacle of writing black history. 

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Sisters of the Yam and (Re)politicising Mental Health with African Feminisms

Written by Michelle Udoh

Edited by Temitope Lasade-Anderson

Illustrated by F. Seck

I think of mental health as the world’s lingua franca. I hear it spoken in the kitchen when female relatives season their meat with salt, Maggi, and tales of patriarchal violence. Its cadences caress the mouth of my elders as they gather and recount harrowing memories of the Biafran War. My friends and I speak it quite fluently as well: we use it to gist and articulate the many pains and joys that come with adulthood. The fascination that I have with this language, one that entwines our psychosocial wellbeing with our lived realities, is the reason I chose to study Neuroscience for my undergraduate degree.

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Elena Ferrante and ‘writing against’ a male literary tradition

Women’s self-discovery process cannot be adapted to a man’s model.” [1]

Written by Stefania Frustagli

Edited by Veronica Vivi

Illustrated by Maia Abayomi 

In the early stages of her writing life, Elena Ferrante considered her female nature a hindrance to her creative expression. “For a woman who has something to say,” she asked herself, “does it really take a miracle to dissolve the margins within which nature has enclosed her and show herself in her own words to the world?” [2]. In her lecture, Ferrante discusses how much the male literary tradition has shaped, restrained women’s writing, and how she tries to overcome this. Ferrante also mentions this theme in an interview where she states, “Nobody (…) is the true name, perhaps, of any woman who writes, since she writes from within an essentially male tradition.” [3]. 

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A UTOPIAN CURRICULUM PART FIVE: SUPERMAN

Written by Ibtisam Ahmed

Edited by Maria Elena Carpintero Torres-Quevedo

Illustration by Iara Silva

Before I delve into this part of the Utopian Curriculum series, I must offer some thanks. First and foremost, to the incredible team at Project Myopia for their patience and compassion for me as an individual. The past several years have been difficult for so many of us and it is encouraging to see a publication actually embody the ethos of care and utopianism that we collectively agreed to explore when this series was first pitched. It is rare and makes all the difference. Second, specifically to Maria Elena Carpintero Torres-Quevodo for your feedback and nurturing editing. It has been a real joy being asked to delve deeper into my thoughts in a way that was constructive and empowering. Third, to Iara Silva for your incredible artwork. Arresting visual media is a wonderful way to express complex thoughts – all the more relevant for this particular essay given the graphic nature of the source material.

And finally, to you dear reader, for sticking with this endeavour. It feels serendipitous offering my gratitude halfway through this curriculum, especially as so much has changed since it was first pitched. Part of this change is the actual source material itself. When I first included Superman as an example of utopia, it was a more generic take on the character and his history. But Superman has evolved since then and it is the specific take on his latest iteration – an openly queer child of a refugee with intentionally inclusive politics – that I will be exploring here.

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Watercolour painting on a streetscape in Lahore, Pakistan. The streetscape features colour canopies in blues, yellows and reds, balconies and windows.

Language: A Squatter’s Home

By Iffat Mirza

Artwork by Iffat Mirza

Edited by Katya Zabelski

There are some decisions that are made for us which completely change the trajectory of our lives. This experience is not anything particularly shocking or controversial, especially when those decisions were made for you as a child. As a nine-month-old, my family relocated from Lahore, Pakistan, to London, England. As I’m sure most children of immigrants feel, growing up with two cultures gave me a unique lens from which to interpret my experiences. Alternatively, is the realization that you are essentially an orphan of both cultures. Now I find myself quietly asking my mother what certain words mean during conversations at family gatherings, or I avoid wedding functions because I don’t know the words to any of the songs sung. It is the quotidian bumps in the road which remind you that you’re not quite home.

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Digital artwork - a blue background with circular shapes overlayed in yellow and black. On the left hand side there is an outline of the African continent

History as Imagination: Black Dreaming as Liberation

By Alma Alma

Edited by Veronica Vivi

Artwork by Natasha Ruwona

Words are important for history as it is through words that history is told. So, what is the language of an untold history? It is the language of imagination, dreams, of interpretation of the tongue. For marginalised communities, history is the study of loss – a loss that is sometimes irretrievable. Without conventional historical sources, the past remains a locked door, but with an imaginative approach through a combination of personal experience, memory, and creativity there can be a re-construction of the past. With black history often found in oral traditions, folklore, and music, these stories are frequently at odds with more conventional historical practices such as written documents and official records, thus leaving them unexplored and untold. The work of black women writers such as Dionne Brand and Toni Cade Bambara shows how this hurdle can be overcome through an illustrative and imaginative writing practice.  

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